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Those in charge of formation should be well chosen and carefully trained. While several can cooperate in the work of formation, there is to be one brother who ensures the harmonisation of the whole of formation.
Those in charge of formation should be well chosen and carefully trained. While several can cooperate in the work of formation, there is to be one brother who ensures the harmonisation of the whole of formation.
To benefit fully from our formation, the candidate needs the following: physical health, psychological maturity corresponding to his age, ability to live with others, a sound Christian life, aptitude, the right intention and the free will to give himself to God and the Church in the Dominican way of life.
The purpose of formation is to introduce the beginners gradually to the full life and apostolate proper to the Order as laid down by our laws, and the Ratio Formationis Generalis.
The associations attached to the Order for the renewal of Christian life among the People of God, see to the spiritual welfare of the faithful, and at the same time offer collaboration to the Order in some particular apostolate. (see Appendix n. 4).
Members of secular institutes affiliated to the Order profess the evangelical counsels in secular society in accordance with the spirit of St Dominic.
Imbued with the spirit and zeal of St Dominic, the sisters witness to the gospel through word and action. They are closely united with the brothers in building up the People of God.
Saint Dominic intended the nuns of the Order to dedicate themselves wholly, in the contemplative religious life, to that communion with God which nourishes the apostolic life of the brothers and of the other branches of the Dominican family, the nuns providing a witness of prayer, silence and penance.
All those groups constituting the Dominican Family (see Fundamental Constitution 1, § IX) share a common vocation, each serving the mission of the Order in its own distinctive way.
Let the brothers follow the example of St Dominic who at home and on the road, by day and by night, was devoted to the liturgy of the hours and private prayer, and celebrated the divine mysteries with great devotion.
Encyclical Letter of Blessed Jordan of Saxony, 1223, AFP 22 [1952], p 183. Translation by Simon Tugwell, OP, Early Dominicans. Selected writings.