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Common Principles

159

  • constitution
    • Technice ACG 2013 Traugurii n. 217
    Revision history

    The master is to oversee the spiritual life and discipline of those in his charge, as is required by the integral training of those in formation. However, brothers in formation have the freedom to approach other priests brothers for spiritual direction of a more personal kind.

  • constitution
    • Confirmed ACG 1968 River Forest n.
    Revision history

    The master is to oversee the spiritual life and discipline of those in his charge, as is required by the integral training of those in formation. However, brothers in formation have the freedom to approach other priests for spiritual direction of a more personal kind.

154

  • constitution
    • Confirmed ACG 1968 River Forest n.
    Revision history

    The purpose of formation is to introduce the beginners gradually to the full life and apostolate proper to the Order as laid down by our laws, and the Ratio Formationis Generalis.

155

  • constitution
    • Confirmed ACG 1968 River Forest n.
    Revision history

    To benefit fully from our formation, the candidate needs the following: physical health, psychological maturity corresponding to his age, ability to live with others, a sound Christian life, aptitude, the right intention and the free will to give himself to God and the Church in the Dominican way of life.

156

  • constitutio
    • Confirmed ACG 1968 River Forest n.
    Revision history
    Ad ipsum candidatum sub magistrorum ac aliorum formatorum ductu pertinet prima responsabilitas propriæ institutionis in libera cooperatione cum divinæ vocationis gratia.

157

  • constitution
    • Confirmed ACG 1968 River Forest n.
    Revision history

    Those in charge of formation should be well chosen and carefully trained. While several can cooperate in the work of formation, there is to be one brother who ensures the harmonisation of the whole of formation.

158

  • ordination
    • Confirmed ACG 1968 River Forest n.
    Revision history

    If the provincial chapter sees fit, a council of formation may be established. Distinct from the conventual council, it shall deal with matters relating to an integral formation and, in this way, helping the master to discharge his responsibility. The provincial chapter, or the prior provincial with his council, shall determine the composition and duties of this council.

160

  • constitution
    • Confirmed ACG 1968 River Forest n.
    Revision history

    The convent of formation should have everything required for formation, so that with due care for the demands of training, the candidates will be introduced gradually to the conditions of the real life which eventually they must lead.

161

  • ordination
    • Confirmed ACG 1968 River Forest n.
    Revision history

    In convents of formation, genuine fraternal common life ought to flourish so that those in formation can gradually take an active part in community life, always respecting the various groupings within the community. This will lead to a formation that is solid and complete. Accordingly, all the brothers ought to bear in mind their responsibility for the formation of the younger brothers.

162

  • constitution
    • Confirmed ACG 1968 River Forest n.
    Revision history

    Each province shall devise programmes capable of developing the candidates’ human and religious maturity and of preparing them for the apostolate. The programmes must be suited to their age and condition.

163

  • ordination
    • Confirmed ACG 1968 River Forest n.
    Revision history

    There shall be a Ratio Formationis for the whole Order, approved by the general chapter or by the Master of the Order, and revised from time to time. It should lay down general spiritual principles and basic training norms for forming the brothers, leaving the provinces to develop their own norms as time and place demand.

164

  • constitution
    • Confirmed ACG 1968 River Forest n.
    Revision history

    Even though the formation of the brothers continues over many years and is spread over various stages, though studies may be interrupted for the sake of gaining experience, nevertheless it is to be understood and practised as a continuous process directed to one end. In the light of this unity, the different stages of formation mentioned below are to be seen as parts of a whole.